Does the “ ἡμεῖς γενώμεθα ” in any way make room for “might”? No it doesn’t. The “ hēmeis genōmetha ” simply means “we become”… present tense. Is there a difference in meaning of “we become” and “we might become”? Sure there is… a huge difference. The former is in “indicative mood” and the latter is in “subjunctive” mood. The former gives certainty and the latter gives uncertainty. The former represents the TRUTH… the latter the LIE. This verse in plain English means that God made Jesus Christ, who had no sin, to become sin for us, in order for us to become in HIM, Jesus Christ, the righteousness of God. Please go check how many Bibles have this added “might” in 2 Corinthians 5:21 . There is a hidden agenda behind this addition. What does Romans 4:5 say? It explicitly states that the FAITH of those not under the law, believing in the God who made the ungodly, the wicked RIGHTEOUS, is righteous. This verse pertinently refers to the righteous FAITH. The New Testament is ALL about the righteous FAITH. How many know this? Please do yourself a favour and go and read Romans 4:5 very carefully. Then you will see that fiddled-with 2 Corinthians 5:21 with it’s added “might” directly opposes the righteousness of mankind, the ungodly included. Romans 4:5 explicitly includes the righteousness of the ungodly. The unbeliever is made righteous through Christ, however much his or her faith is not (yet) righteous. God will graciously deal with this and I will address this specific subject at a later stage. The unbelieving so-called Christian is also made righteous, but… alas… like the ungodly, his or her faith is not righteous either… with grave consequences… sadly. To be continued…

Just one example to start with… 2 Corinthians 5:21 “τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ .” - Westcott and Hort 1881